A
MAZE
IN
ZAZAZA ENTER ZAZAZA
ZAZAZAZAZAZAZAAZAZAZAZAZAZAZ
ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ
THE
MAGIKALALPHABET
ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA
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WORK DAYS OF GOD
Herbert W Morris D.D.circa 1883
Page 22
"As all the words in the English language are composed out of the twenty-six letters of the alphabet,.."
LIGHT AND LIFE
Lars Olof Bjorn 1976
Page 197
"By writing the 26 letters of the alphabet in a certain order one may put down almost any message (this book 'is written with the same letters' as the Encyclopaedia Britannica and Winnie the Pooh, only the order of the letters differs). In the same way Nature is able to convey with her language how a cell and a whole organism is to be constructed and how it is to function. Nature has succeeded better than we humans; for the genetic code there is only one universal language which is the same in a man, a bean plant and a bacterium."
"BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER
ONE MAY PUT DOWN ALMOST ANY MESSAGE"
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"BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER
ONE MAY PUT DOWN ALMOST ANY MESSAGE"
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HISTORY OF GOD
Karen Armstrong 1993
The God of the Mystics
THE
BOOK OF CREATION
Page 250
"THERE IS NO ATTEMPT MADE TO DESCRIBE THE CREATIVE PROCESS REALISTICALLY
THE ACCOUNT IS UNASHAMEDLY SYMBOLIC AND SHOWS GOD CREATING THE WORLD BY MEANS
OF LANGUAGE AS THOUGH HE WERE WRITING A BOOK BUT LANGUAGE HAS BEEN ENTIRELY
TRANSFORMED AND THE MESSAGE OF CREATION IS NO LONGER CLEAR EACH LETTER OF THE
HEBREW ALPHABET IS GIVEN A NUMERICAL VALUE BY COMBINING THE LETTERS WITH THE
SACRED NUMBERS REARRANGING THEM IN ENDLESS CONFIGURATIONS THE MYSTIC WEANED
THE MIND AWAY FROM THE NORMAL CONNOTATIONS OF WORDS"
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THERE IS NO ATTEMPT MADE TO DESCRIBE THE CREATIVE PROCESS REALISTICALLY
THE ACCOUNT IS SYMBOLIC AND SHOWS GOD CREATING THE WORLD BY MEANS OF LANGUAGE
AS THOUGH WRITING A BOOK BUT LANGUAGE ENTIRELY TRANSFORMED
THE MESSAGE OF CREATION IS CLEAR EACH LETTER OF
THE
ALPHABET
IS
GIVEN
A
NUMERICAL
VALUE BY COMBINING THE LETTERS WITH THE SACRED NUMBERS
REARRANGING THEM IN ENDLESS CONFIGURATIONS
THE MYSTIC WEANED THE MIND AWAY FROM THE NORMAL CONNOTATIONS OF WORDS
FINGERPRINTS OF THE GODS
A QUEST FOR THE BEGINNING AND THE END
Graham Hancock 1995
Chapter 32
Speaking to the Unborn
Page 285
"It is understandable that a huge range of myths from all over the ancient world should describe geological catastrophes in graphic detail. Mankind survived the horror of the last Ice Age, and the most plausible source for our enduring traditions of flooding and freezing, massive volcanism and devastating earthquakes is in the tumultuous upheavals unleashed during the great meltdown of 15,000 to 8000 BC. The final retreat of the ice sheets, and the consequent 300-400 foot rise in global sea levels, took place only a few thousand years before the beginning of the historical period. It is therefore not surprising that all our early civilizations should have retained vivid memories of the vast cataclysms that had terrified their forefathers.
Much harder to explain is the peculiar but distinctive way the myths of cataclysm seem to bear the intelligent imprint of a guiding hand.l Indeed the degree of convergence between such ancient stories is frequently remarkable enough to raise the suspicion that they must all have been 'written' by the same 'author'.
Could that author have had anything to do with the wondrous deity, or superhuman, spoken of in so many of the myths we have reviewed, who appears immediately after the world has been shattered by a horrifying geological catastrophe and brings comfort and the gifts of civilization to the shocked and demoralized survivors?
White and bearded, Osiris is the Egyptian manifestation of this / Page 286 /
universal figure, and it may not be an accident that one of the first acts he is remembered for in myth is the abolition of cannibalism among the primitive inhabitants of the Nile Valley.2 Viracocha, in South America, was said to have begun his civilizing mission immediately after a great flood; Quetzalcoatl, the discoverer of maize, brought the benefits of crops, mathematics, astronomy and a refined culture to Mexico after the Fourth Sun had been overwhelmed by a destroying deluge.
Could these strange myths contain a record of encounters between scattered palaeolithic tribes which survived the last Ice Age and an as yet unidentified high civilization which passed through the same epoch?
And could the myths be attempts to communicate?
A message in the bottle of time"
'Of all the other stupendous inventions,' Galileo once remarked,
what sublimity of mind must have been his who conceived how to communicate his most secret thoughts to any other person, though very distant either in time or place, speaking with those who are in the Indies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years? And with no greater difficulty than the various arrangements of two dozen little signs on paper? Let this be the seal of all the admirable inventions of men.3
If the 'precessional message' identified by scholars like Santillana, von Dechend and Jane Sellers is indeed a deliberate attempt at communication by some lost civilization of antiquity, how come it wasn't just written down and left for us to find? Wouldn't that have been easier than encoding it in myths? Perhaps.
Nevertheless, suppose that whatever the message was written on got destroyed or worn away after many thousands of years? Or suppose that the language in which it was inscribed was later forgotten utterly (like the enigmatic Indus Valley script, which has been studied closely for more than half a century but has so far resisted all attempts at decoding)? It must be obvious that in such circumstances a written / Page 287 / legacy to the future would be of no value at all, because nobody would be able to make sense of it.
What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them - and the city of Teotihuacan may be the calling-card of a lost civilization written in the eternal language of mathematics.
Geodetic data, related to the exact positioning of fixed geographical points and to the shape and size of the earth, would also remain valid and recognizable for tens of thousands of years, and might be most conveniently expressed by means of cartography (or in the construction of giant geodetic monuments like the Great Pyramid of Egypt, as
we shall see).
Another 'constant' in our solar system is the language of time: the great but regular intervals of time calibrated by the inch-worm creep of precessional motion. Now, or ten thousand years in the future, a message that prints out numbers like 72 or 2160 or 4320 or 25,920 should be instantly intelligible to any civilization that has evolved a modest talent for mathematics and the ability to detect and measure the almost imperceptible reverse wobble that the sun appears to make along the ecliptic against the background of the fixed stars..."
"What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them"
"WRITTEN IN THE ETERNAL LANGUAGE OF MATHEMATICS"
The Upside Down of the Downside Up
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ADVENT 529 ADVENT
I, AM, THAT, I, AM, THAT, I, AM, THAT |
CRIME, CRIMINALITY, CRIMINALS |
CRIMINAL, C, R, I, MIN, AL |
GODS, GREAT, NAME, ALLAH |
GOD, GOOD, GO, DO |
THE, LAST, JUDGEMENT |
THE, SUFFERING |
SUFFER, SUFFERS, SUFFERED |
NAMED |
INNOCENT, GUILTY |
INNOCENT, OR, GUILTY |
INNOCENT, AND, GUILTY |
SEKHMET |
MANETHO |
MATERIALISED, MATERIALISE, MATERIAL, IMATERIAL |
ME, DIE, I, DIED, A, DEATH |
MATERIALISED, SPIRIT |
GODS, MATERIALISED, SPIRIT |
REALITY, GODS, MATERIALISED, SPIRIT |
THE DOG STAR |
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- |
4 |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
4 |
- |
- |
- |
- |
- |
- |
9 |
- |
|
|
|
occurs |
x |
|
= |
9 |
|
A |
T |
U |
M |
- |
R |
A |
|
|
19 |
|
|
|
|
|
|
- |
- |
|
- |
- |
|
- |
|
|
10 |
- |
- |
- |
Q |
2+0 |
|
A |
T |
U |
M |
- |
R |
A |
|
|
1 |
|
|
|
|
|
- |
ARTHUR C. CLARKE |
- |
- |
- |
6 |
|
86 |
32 |
|
1 |
|
3 |
3 |
|
6 |
|
50 |
23 |
|
|
ARTHUR C. CLARKE |
|
|
|
|
- |
1+3+9 |
5+8 |
|
|
ARTHUR C. CLARKE |
|
|
|
|
- |
1+3 |
1+3 |
|
|
ARTHUR C. CLARKE |
|
|
|
- |
ARTHUR CLARKE |
- |
- |
- |
6 |
|
86 |
32 |
|
6 |
|
50 |
23 |
|
|
ARTHUR CLARKE |
|
|
|
|
- |
1+3+6 |
5+5 |
|
|
ARTHUR CLARKE |
|
|
|
|
- |
1+0 |
1+0 |
|
|
ARTHUR CLARKE |
|
|
|
1 |
I |
9 |
9 |
9 |
2 |
AM |
14 |
5 |
5 |
4 |
THAT |
49 |
13 |
4 |
1 |
I |
9 |
9 |
9 |
1 |
I |
9 |
9 |
9 |
2 |
AM |
14 |
5 |
5 |
4 |
THAT |
49 |
13 |
4 |
4 |
THAT |
49 |
13 |
4 |
2 |
AM |
14 |
5 |
5 |
1 |
I |
9 |
9 |
9 |
5 |
CRIME |
48 |
30 |
3 |
11 |
CRIMINALITY |
133 |
61 |
7 |
9 |
CRIMINALS |
98 |
44 |
8 |
8 |
CRIMINAL |
- |
- |
- |
|
C |
3 |
3 |
|
|
R |
18 |
9 |
|
|
I |
9 |
9 |
|
|
M+I+N |
36 |
18 |
|
|
A+L |
13 |
4 |
|
8 |
CRIMINAL |
79 |
43 |
34 |
- |
- |
7+9 |
4+3 |
3+4 |
8 |
CRIMINAL |
16 |
7 |
7 |
- |
- |
1+6 |
- |
= |
8 |
CRIMINAL |
7 |
7 |
7 |
4 |
GODS |
45 |
18 |
9 |
5 |
GREAT |
51 |
24 |
6 |
4 |
NAME |
33 |
15 |
6 |
5 |
ALLAH |
34 |
16 |
7 |
18 |
First Total |
|
|
|
|
Add to Reduce |
1+6+3 |
7+3 |
2+8 |
9 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
9 |
Essence of Number |
|
|
|
3 |
GOD |
26 |
17 |
8 |
4 |
GOOD |
41 |
23 |
5 |
2 |
GO |
22 |
13 |
4 |
2 |
DO |
19 |
10 |
1 |
11 |
Add to Reduce |
|
|
|
|
Reduce to Deduce |
1+0+8 |
6+3 |
1+8 |
2 |
Essence of Number |
|
|
|
3 |
THE |
33 |
15 |
6 |
4 |
LAST |
52 |
16 |
7 |
9 |
JUDGEMENT |
99 |
36 |
9 |
3 |
THE |
33 |
15 |
6 |
9 |
SUFFERING |
105 |
51 |
6 |
6 |
SUFFER |
75 |
30 |
3 |
7 |
SUFFERS |
94 |
31 |
4 |
8 |
SUFFERED |
84 |
39 |
4 |
8 |
INNOCENT |
94 |
40 |
4 |
6 |
GUILTY |
94 |
31 |
4 |
8 |
INNOCENT |
94 |
40 |
4 |
2 |
OR |
33 |
15 |
6 |
6 |
GUILTY |
94 |
31 |
4 |
|
|
|
8 |
|
94 |
40 |
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
6 |
|
94 |
31 |
|
|
|
|
|
|
|
|
|
- |
- |
1+7 |
|
|
2+0+7 |
8+1 |
|
- |
- |
8 |
|
|
|
|
|
- |
- |
- |
- |
- |
SEKHMET |
- |
- |
- |
S |
= |
1 |
- |
1 |
S |
19 |
10 |
1 |
E |
= |
5 |
- |
1 |
E |
5 |
5 |
5 |
K |
= |
2 |
- |
1 |
K |
11 |
2 |
2 |
H |
= |
8 |
- |
1 |
H |
8 |
8 |
8 |
M |
= |
4 |
- |
1 |
M |
13 |
4 |
4 |
E |
= |
5 |
- |
1 |
E |
5 |
5 |
5 |
T |
= |
2 |
- |
1 |
T |
20 |
2 |
2 |
- |
- |
|
|
7 |
SEKHMET |
|
|
|
- |
- |
2+7 |
- |
- |
- |
8+1 |
3+6 |
2+7 |
- |
- |
|
- |
|
SEKHMET |
|
|
|
MANETHO
THE
O
NAME
MANETHO
Manetho - Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/Manetho
Manetho (/ˈmænɨθoʊ/; Greek: Μανέθων, Manethōn, or Μανέθως, Manethōs) was an Egyptian historian and priest from Sebennytos (ancient Egyptian: Tjebnutjer) who lived during the Ptolemaic era, approximately during the 3rd century BC. Manetho wrote the Aegyptiaca (History of Egypt).
Manetho (/ˈmænɨθoʊ/; Greek: Μανέθων, Manethōn, or Μανέθως, Manethōs) was an Egyptian historian and priest from Sebennytos (ancient Egyptian: Tjebnutjer) who lived during the Ptolemaic era, approximately during the 3rd century BC.
Manetho wrote the Aegyptiaca (History of Egypt). His work is of great interest to Egyptologists, and is often used as evidence for the chronology of the reigns of pharaohs. The earliest and only surviving reference to Manetho's Aegyptiaca is that of the Jewish historian Josephus in his work "Against Apion".
Name[edit]
The original Egyptian version of Manetho's name is now lost to us, but some[who?] speculate that it means "Gift of Thoth", "Beloved of Thoth", "Truth of Thoth", "Beloved of Neith", or "Lover of Neith". Less accepted proposals are Myinyu-heter ("Horseherd" or "Groom") and Ma'ani-Djehuti ("I have seen Thoth"). In the Greek language, the earliest fragments (the Carthage inscription and Flavius Josephus) write his name as Μανεθων Manethōn, so the rendering of his name here is given as Manetho (the same way that Platōn is rendered "Plato"). Other Greek renderings include Manethōs, Manethō, Manethos, Manēthōs, Manēthōn, and even Manethōth. In Latin we find Manethon, Manethos, Manethonus, and Manetos.
Life and work[edit]
Although no sources for the dates of his life and death remain, his work is usually associated with the reigns of Ptolemy I Soter (323–283 BC) and Ptolemy II Philadelphus (285–246 BC). If the mention of Manetho in the Hibeh Papyri, dated to 241/40 BC, is in fact Manetho the author of Aegyptiaca, then he may well have been working during the reign of Ptolemy III Euergetes (246–222 BC) as well. Although he was Egyptian and his topics dealt with Egyptian matters, he wrote in the Greek language. Other works he wrote include Against Herodotus, The Sacred Book, On Antiquity and Religion, On Festivals, On the Preparation of Kyphi, and the Digest of Physics. The astrological treatise Book of Sothis has also been attributed to Manetho. In Aegyptiaca, he coined the term "dynasty" (Greek: dynasteia, abstractly meaning "governmental power") to refer to a group of kings with a common origin.
He was probably a priest of the sun god Ra at Heliopolis (according to George Syncellus, he was the chief priest), and was also considered an authority on the cult of Sarapis (a derivation of Osiris and Apis). Sarapis itself was a Greco-Macedonian version of the Egyptian cult, probably started after Alexander the Great's establishment of Alexandria in Egypt. A statue of the god was imported between 286 and 278 BC[citation needed] by Ptolemy (probably Ptolemy Soter, as Tacitus and Plutarch attest,[1] although Ptolemy Philadelphus is possible, and there was a tradition in antiquity that it was Ptolemy Euergetes) where Timotheus of Athens (an authority on Demeter at Eleusis) and Manetho directed the project.
Aegyptiaca[edit]
The Aegyptiaca (Ἀιγυπτιακά, Aiguptiaka), the "History of Egypt", may have been Manetho's largest work, and certainly the most important. It was organised chronologically and divided into three volumes, and his division of rulers into dynasties was an innovation. However, he did not use the term in the modern sense, by bloodlines, but rather, introduced new dynasties whenever he detected some sort of discontinuity whether geographical (Dynasty IV from Memphis, Dynasty V from Elephantine), or genealogical (especially in Dynasty I, he refers to each successive Pharaoh as the "son" of the previous to define what he means by "continuity"). Within the superstructure of a genealogical table, he fills in the gaps with substantial narratives of the Pharaonic kings.
Some have suggested that Aegyptiaca was written as a competing account to Herodotus' Histories, to provide a national history for Egypt that did not exist before. From this perspective, Against Herodotus may have been an abridged version or just a part of Aegyptiaca that circulated independently. Unfortunately, neither survives in its original form today.
- |
- |
- |
- |
- |
MANETHO |
- |
- |
- |
M |
= |
4 |
- |
1 |
M |
13 |
4 |
4 |
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
N |
= |
5 |
- |
1 |
N |
14 |
5 |
5 |
E |
= |
5 |
- |
1 |
E |
5 |
5 |
5 |
T |
= |
2 |
- |
1 |
T |
20 |
2 |
2 |
H |
= |
8 |
- |
1 |
H |
8 |
8 |
8 |
O |
= |
6 |
- |
1 |
O |
15 |
6 |
6 |
- |
- |
|
|
7 |
MANETHO |
|
|
|
- |
- |
3+1 |
- |
- |
- |
6+7 |
3+1 |
3+1 |
- |
- |
|
- |
|
MANETHO |
|
|
|
- |
- |
3+1 |
- |
- |
- |
1+3 |
- |
- |
- |
- |
|
- |
|
MANETHO |
|
|
|
- |
- |
- |
- |
- |
MANETHO |
- |
- |
- |
N |
= |
5 |
- |
1 |
N |
14 |
5 |
5 |
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
M |
= |
4 |
- |
1 |
M |
13 |
4 |
4 |
E |
= |
5 |
- |
1 |
E |
5 |
5 |
5 |
- |
- |
- |
- |
- |
NAME |
- |
- |
- |
T |
= |
2 |
- |
1 |
T |
20 |
2 |
2 |
H |
= |
8 |
- |
1 |
H |
8 |
8 |
8 |
O |
= |
6 |
- |
1 |
O |
15 |
6 |
6 |
- |
- |
|
|
7 |
MANETHO |
|
|
|
- |
- |
3+1 |
- |
- |
- |
6+7 |
3+1 |
3+1 |
- |
- |
|
- |
|
MANETHO |
|
|
|
- |
- |
3+1 |
- |
- |
- |
1+3 |
- |
- |
- |
- |
|
- |
|
MANETHO |
|
|
|
- |
7 |
M |
A |
N |
E |
T |
H |
O |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
5 |
- |
- |
8 |
6 |
+ |
= |
19 |
1+9 |
= |
|
1+0 |
1 |
= |
1 |
- |
- |
- |
- |
14 |
- |
- |
8 |
15 |
+ |
= |
37 |
3+7 |
= |
|
1+0 |
1 |
= |
1 |
- |
7 |
M |
A |
N |
E |
T |
H |
O |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
4 |
1 |
- |
5 |
2 |
- |
- |
+ |
= |
12 |
1+2 |
= |
|
= |
3 |
= |
3 |
- |
- |
13 |
1 |
- |
5 |
20 |
- |
- |
+ |
= |
39 |
3+9 |
= |
|
1+2 |
3 |
= |
3 |
- |
7 |
M |
A |
N |
E |
T |
H |
O |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
13 |
1 |
14 |
5 |
20 |
8 |
15 |
+ |
= |
76 |
7+6 |
= |
|
1+3 |
4 |
= |
4 |
- |
- |
4 |
1 |
5 |
5 |
2 |
8 |
6 |
+ |
= |
31 |
3+1 |
= |
|
= |
4 |
= |
4 |
- |
7 |
M |
A |
N |
E |
T |
H |
O |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
1 |
- |
- |
- |
- |
- |
- |
- |
1 |
occurs |
x |
1 |
= |
1 |
= |
1 |
- |
- |
- |
- |
- |
- |
2 |
- |
- |
- |
- |
2 |
occurs |
x |
1 |
= |
2 |
= |
2 |
3 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
3 |
THREE |
3 |
- |
- |
- |
- |
- |
- |
- |
4 |
- |
- |
- |
- |
- |
- |
- |
- |
4 |
occurs |
x |
1 |
= |
4 |
= |
4 |
- |
- |
- |
- |
5 |
5 |
- |
- |
- |
- |
- |
5 |
occurs |
x |
2 |
= |
10 |
1+0 |
1 |
- |
- |
- |
- |
- |
- |
- |
- |
6 |
- |
- |
6 |
occurs |
x |
1 |
= |
6 |
= |
6 |
7 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
7 |
SEVEN |
7 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
8 |
- |
- |
- |
8 |
occurs |
x |
1 |
= |
8 |
= |
8 |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
- |
- |
- |
- |
- |
- |
19 |
7 |
M |
A |
N |
E |
T |
H |
O |
- |
- |
26 |
- |
- |
7 |
- |
31 |
- |
22 |
1+9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
2+6 |
- |
- |
- |
- |
3+1 |
- |
2+2 |
|
7 |
M |
A |
N |
E |
T |
H |
O |
- |
- |
8 |
- |
- |
7 |
- |
4 |
- |
4 |
1+0 |
- |
4 |
1 |
5 |
5 |
2 |
8 |
6 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
1 |
7 |
M |
A |
N |
E |
T |
H |
O |
- |
- |
8 |
- |
- |
7 |
- |
4 |
- |
4 |
7 |
M |
A |
N |
E |
T |
H |
O |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
5 |
- |
- |
8 |
6 |
+ |
= |
19 |
1+9 |
= |
|
1+0 |
1 |
= |
1 |
- |
- |
- |
14 |
- |
- |
8 |
15 |
+ |
= |
37 |
3+7 |
= |
|
1+0 |
1 |
= |
1 |
7 |
M |
A |
N |
E |
T |
H |
O |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
4 |
1 |
- |
5 |
2 |
- |
- |
+ |
= |
12 |
1+2 |
= |
|
= |
3 |
= |
3 |
- |
13 |
1 |
- |
5 |
20 |
- |
- |
+ |
= |
39 |
3+9 |
= |
|
1+2 |
3 |
= |
3 |
7 |
M |
A |
N |
E |
T |
H |
O |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
13 |
1 |
14 |
5 |
20 |
8 |
15 |
+ |
= |
76 |
7+6 |
= |
|
1+3 |
4 |
= |
4 |
- |
4 |
1 |
5 |
5 |
2 |
8 |
6 |
+ |
= |
31 |
3+1 |
= |
|
= |
4 |
= |
4 |
7 |
M |
A |
N |
E |
T |
H |
O |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
1 |
- |
- |
- |
- |
- |
- |
- |
1 |
occurs |
x |
1 |
= |
1 |
= |
1 |
- |
- |
- |
- |
- |
2 |
- |
- |
- |
- |
2 |
occurs |
x |
1 |
= |
2 |
= |
2 |
- |
4 |
- |
- |
- |
- |
- |
- |
- |
- |
4 |
occurs |
x |
1 |
= |
4 |
= |
4 |
- |
- |
- |
5 |
5 |
- |
- |
- |
- |
- |
5 |
occurs |
x |
2 |
= |
10 |
1+0 |
1 |
- |
- |
- |
- |
- |
- |
- |
6 |
- |
- |
6 |
occurs |
x |
1 |
= |
6 |
= |
6 |
- |
- |
- |
- |
- |
- |
8 |
- |
- |
- |
8 |
occurs |
x |
1 |
= |
8 |
= |
8 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
- |
- |
- |
- |
- |
- |
7 |
M |
A |
N |
E |
T |
H |
O |
- |
- |
26 |
- |
- |
7 |
- |
31 |
- |
22 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
2+6 |
- |
- |
- |
- |
3+1 |
- |
2+2 |
7 |
M |
A |
N |
E |
T |
H |
O |
- |
- |
8 |
- |
- |
7 |
- |
4 |
- |
4 |
- |
4 |
1 |
5 |
5 |
2 |
8 |
6 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
7 |
M |
A |
N |
E |
T |
H |
O |
- |
- |
8 |
- |
- |
7 |
- |
4 |
- |
4 |
- |
- |
- |
- |
- |
MANETHO |
- |
- |
- |
N |
= |
5 |
- |
1 |
N |
14 |
5 |
5 |
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
M |
= |
4 |
- |
1 |
M |
13 |
4 |
4 |
E |
= |
5 |
- |
1 |
E |
5 |
5 |
5 |
- |
- |
- |
- |
- |
NAME |
- |
- |
- |
T |
= |
2 |
- |
1 |
T |
20 |
2 |
2 |
H |
= |
8 |
- |
1 |
H |
8 |
8 |
8 |
O |
= |
6 |
- |
1 |
O |
15 |
6 |
6 |
- |
- |
|
|
7 |
MANETHO |
|
|
|
- |
- |
3+1 |
- |
- |
- |
6+7 |
3+1 |
3+1 |
- |
- |
|
- |
|
MANETHO |
|
|
|
- |
- |
3+1 |
- |
- |
- |
1+3 |
- |
- |
- |
- |
|
- |
|
MANETHO |
|
|
|
MANETHO
NAME THE O NAME O THE NAME
MANETHO
N |
= |
5 |
|
7 |
NAME |
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
A |
= |
1 |
- |
|
AMEN |
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
M |
= |
4 |
- |
|
MANE |
|
|
|
AMEN THE NAME
12 |
MATERIALISED |
116 |
53 |
8 |
11 |
MATERIALISE |
112 |
49 |
4 |
8 |
MATERIAL |
79 |
34 |
7 |
9 |
IMATERIAL |
88 |
43 |
7 |
|
|
|
2 |
|
18 |
9 |
9 |
|
|
|
3 |
|
18 |
18 |
9 |
|
|
|
1 |
|
9 |
9 |
9 |
|
|
|
4 |
|
22 |
22 |
4 |
|
|
|
1 |
|
1 |
1 |
1 |
|
|
|
5 |
|
38 |
20 |
2 |
|
|
|
|
First Total |
|
|
|
- |
- |
2+6 |
1+6 |
Add to Reduce |
1+0+6 |
7+9 |
3+4 |
|
|
|
|
Second Total |
|
|
|
- |
- |
|
|
Reduce to Deduce |
- |
1+6 |
- |
- |
- |
8 |
|
Essence of Number |
|
|
|
|
|
|
12 |
|
116 |
53 |
8 |
|
|
|
6 |
|
91 |
37 |
1 |
|
|
|
|
|
|
|
|
- |
- |
|
1+8 |
|
2+0+7 |
9+0 |
- |
|
|
|
|
|
|
|
|
4 |
GODS |
45 |
18 |
9 |
12 |
MATERIALISED |
116 |
53 |
8 |
6 |
SPIRIT |
91 |
37 |
1 |
22 |
Add to Reduce |
|
|
|
|
Reduce to Deduce |
2+5+2 |
1+0+8 |
1+8 |
4 |
Essence of Number |
|
|
|
7 |
REALITY |
90 |
36 |
9 |
4 |
GODS |
45 |
18 |
9 |
12 |
MATERIALISED |
116 |
53 |
8 |
6 |
SPIRIT |
91 |
37 |
1 |
29 |
Add to Reduce |
|
|
|
|
Reduce to Deduce |
3+4+2 |
1+4+4 |
2+7 |
2 |
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
8 |
|
- |
|
6 |
|
|
1 |
|
|
|
|
|
|
1+5 |
|
|
= |
|
- |
- |
|
8 |
|
|
|
15 |
|
|
19 |
|
|
|
|
|
|
4+2 |
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
2 |
|
5 |
|
4 |
|
7 |
|
|
2 |
1 |
9 |
|
|
|
3+0 |
|
|
= |
|
- |
- |
20 |
|
5 |
|
4 |
|
7 |
|
|
20 |
1 |
18 |
|
|
|
7+5 |
|
|
1+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
20 |
8 |
5 |
|
4 |
15 |
7 |
|
19 |
20 |
1 |
18 |
|
|
|
1+1+7 |
|
|
= |
|
- |
- |
2 |
8 |
5 |
|
4 |
6 |
7 |
|
1 |
2 |
1 |
9 |
|
|
|
4+5 |
|
|
= |
|
|
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
|
- |
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
- |
|
- |
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
6 |
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
- |
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
- |
- |
|
- |
|
|
|
- |
|
|
|
|
|
|
4+2 |
|
|
1+0 |
|
4+5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
8 |
|
- |
|
6 |
|
|
1 |
|
|
|
|
|
|
1+5 |
|
|
= |
|
- |
|
8 |
|
|
|
15 |
|
|
19 |
|
|
|
|
|
|
4+2 |
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
2 |
|
5 |
|
4 |
|
7 |
|
|
2 |
1 |
9 |
|
|
|
3+0 |
|
|
= |
|
- |
20 |
|
5 |
|
4 |
|
7 |
|
|
20 |
1 |
18 |
|
|
|
7+5 |
|
|
1+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
20 |
8 |
5 |
|
4 |
15 |
7 |
|
19 |
20 |
1 |
18 |
|
|
|
1+1+7 |
|
|
= |
|
- |
2 |
8 |
5 |
|
4 |
6 |
7 |
|
1 |
2 |
1 |
9 |
|
|
|
4+5 |
|
|
= |
|
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
- |
|
- |
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
- |
|
- |
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
6 |
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
- |
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
- |
- |
|
- |
|
|
|
- |
|
|
|
|
|
|
4+2 |
|
|
1+0 |
|
4+5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
ISIS OSIRIS IRIS SIRIUS SPIRIT CHRIST RISHI IRISH ISHI
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
8 |
|
- |
1 |
|
|
|
- |
|
6 |
|
|
|
|
1+5 |
|
|
- |
|
- |
- |
|
8 |
|
- |
19 |
|
|
|
- |
|
15 |
|
|
|
|
4+2 |
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
- |
- |
- |
2 |
|
5 |
- |
|
2 |
1 |
9 |
- |
7 |
|
4 |
|
|
|
3+0 |
|
|
- |
|
- |
- |
20 |
|
5 |
- |
|
20 |
1 |
18 |
- |
7 |
|
4 |
|
|
|
7+5 |
|
|
1+2 |
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
- |
- |
- |
20 |
8 |
5 |
- |
19 |
20 |
1 |
18 |
- |
7 |
15 |
4 |
|
|
|
1+7+1 |
|
|
|
|
- |
- |
2 |
8 |
5 |
- |
1 |
2 |
1 |
9 |
- |
7 |
6 |
4 |
|
|
|
4+5 |
|
|
|
|
|
10 |
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
|
|
|
|
1 |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
6 |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
9 |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
- |
- |
|
- |
|
|
|
|
- |
|
|
|
|
|
4+2 |
|
|
1+0 |
|
4+5 |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
2 |
8 |
5 |
- |
1 |
2 |
1 |
9 |
- |
7 |
6 |
4 |
|
|
- |
|
|
- |
|
- |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
THE
STARGODDESS
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
9 |
19 |
9 |
19 |
|
|
|
5+6 |
= |
|
1+1 |
|
|
|
|
|
9 |
1 |
9 |
1 |
|
|
|
2+0 |
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
2 |
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
- |
|
3 |
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
- |
|
4 |
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
- |
|
5 |
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
- |
|
6 |
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
- |
|
7 |
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
- |
|
8 |
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
- |
|
- |
|
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
|
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
|
|
|
3+5 |
- |
|
|
|
|
|
|
1+0 |
- |
|
- |
- |
2+0 |
- |
1+1 |
|
|
|
|
|
|
|
|
|
|
|
4 |
|
|
|
|
|
|
9 |
1 |
9 |
1 |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
|
|
|